Which of the Crucifixion Narratives is the Correct One


To understand why a growing portion of us here in the U.S. and in Europe are sliding away from Christianity it is helpful the review parts of the Bible. The part one could say is most central to the faith is the crucifixion and Resurrection of the main character, Jesus. When one reviews the four versions of the crucifixion it is so obvious they were embellished over time for propaganda value. The propaganda message was Jews are the villains.

In the first Gospel written, Mark, Pilate asked Jesus if he is the King of the Jews. Jesus says nothing. Then Pilate goes to a crowd, we don't know why there is a crowd there, and asks the Jews. The Jews say to kill him. it seems unrealistic the person sent to run the country for the Romans asks the crowd such a question. Pilate has no reason to be popular, no elections there.

The next Gospel written was Matthew. That version is about the same except a little item is added to raise the tension. Pilate's wife passes a note telling Pilate Jesus is innocent. It makes the tale better than the one Mark made up.

Luke makes up a deeper plot. In Luke the High Priests accuse Jesus, not only of being King of Jews but of discouraging people from paying taxes. Then a big change in the proceedings happens which Mark and Matthew didn't mention, turning Jesus over to Herod. Herod returns Jesus to Pilate. Pilate makes bigger and bigger pleas to save Jesus but the evil Jews demand death. 

Generations later the book of John was written. It's embellishments follow the same pattern: Pilate looks better and better, the Jews look worse and worse. The pattern suggests writers became more and more concerned about offending Rome and more and more saw the Jews as competitors that could be demonized without risk.

The kinder and more concerned Pilate does not conform to the Pilate in other ancient writing. In other sources, Josephus for example, Pilate is portrayed as a no nonsense, efficient and ruthless Governor who collected taxes and tolerated no dissent. His portrayal in the Bible as Mr. Softy is completely at odds with every other source.

Believers will often defend these various and conflicting accounts be saying they are all correct, just different descriptions of the same factual events. A more reasonable take is that the entire death story of Jesus was passed from person to person changing a bit along the way. When writers committed it to paper they added items that made it all the more dramatic.

Comments

  1. consider this. there is a serious auto accident observed by three credible witnesses, standing at three different but proximate locations. the case goes to court. the three witnesses agree on every detail regarding the accident. at that point one might get a scent of collusion and dismiss the testimony. or the witnesses might give wildly disparate accounts of what happened. again impugn the witnesses. or quite likely they might give testimony that varied considerably in detail but which nonetheless made it clear that they had all witnessed the same event. seems to me that the third scenario would strengthen, not detract from, the credibility of the testimony. you are so hung up on your need to discredit Scripture that you revert to fairy tales, conjuring up interpretations of events/passages when simple, straightforward explanations would do nicely. remember Occam's razor?

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  2. tsm re: Witnesses. Using witnesses of an accident does not apply to the crucifixion because there we do not hear from any witnesses. It follows the entire event most likely did not happen.

    re: "remember Occam's razor?" Yes, you lose. Occam's razor stands in favor of my arguments. The simplest explanation is that the "trial" is propaganda. The tale changed over time, portraying Pontius more favorably to curry favor with the Romans.

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    Replies
    1. OK, you just reinforced my point. twist it all to fit your assumptions. portraying Pilate to curry favor with the Romans? wow. don't think so. Pilate comes through as a man caught in the middle of a messy political situation. sounds very authentic to me. must concede tho' that you have an uncanny ability to conjure up "original" explanations as needed to fit your narrative.

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  3. tsm re: Pilate

    Your version of Pilate comes from the Bible. The Bible is the only place he is portrayed as sensitive and conflicted. All other accounts of him are of an efficient and decisive bureaucrat. The wealthy people who wrote the Bible wanted to portray him as their friend--the Jews were their competitors. They were portrayed as villains. You "twist is all to fit you assumptions."

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